Helpless

I have not published a blog in quite a while. I have been writing blogs, yet, to put a long-blog-story-short (and I did write an unpublished blog about the reason for not publishing, though it will be published at some point in the near future) the last thing we have needed this past year is someone else’s opinion. It seems everyone is emboldened with a dogmatic opinion these days -I suppose it is a mix of outrage, frustration and the availability of social media.

But this blog is not really an opinion.

Hence, I write.

Hence, I plan to publish.

My dad has been in hospice care, in a very nice area of Northridge, CA for over 3 years. The man is 87 years-old and has been defying death his entire life. He was born premature and needed to be placed in the family farm oven as a makeshift incubator. He has survived car accidents, gas leaks, heart attacks and, most recently, Covid 19, of which he did not experience as much as a single sniffle.

He is losing his faculties slowly and most currently his hearing has failed him.

So I went over to bring him a whiteboard so we could establish communication via dry erase markers.

When I arrived the caretaker was changing his adult diaper and sheets, and requested that I leave and come back in about 15 minutes. So I left for a short walk around a rather nice and upscale neighborhood.

What I saw next was one of the most bizarre things I have seen in my life.

As walked in the sidewalk-less street, I noticed a small creature “limp running” its way toward me. My eyes are not the greatest so I waited until we got closer to each other and put on my glasses.

I had no idea what I was looking at. And why was a defenseless creature racing TOWARD me?

It was too big for a mouse, too small to be a decent size rat, while its head was much larger than its skimpering body. The poor thing had an incredible limp and seemed absolutely bewildered by what was happening. I was perplexed until….

I continued walking and noticed a dead animal in the street. As I made my way towards the dead creature, I slowly began piecing together what transpired. Apparently a pregnant possum was struck by a car, spilling out her babies from within into the street. As I hovered over the carcass, I noticed some of the premature possums lay dead on their momma, some were trying to snuggle up to her while others, much like the one I first encountered, decided to run for some kind of cover.

This was a very bizarre experience as it was both heart wrenching and tragic, regardless of one’s thoughts on the current state of the possum community.

Why did I encounter this very strange accident on the same day I had to face my dying father’s loss of hearing? As our elderly parent’s age, it seems there are certain milestones that are a reality check for a new downward turn in a seemingly constant descending state.

This was that.

I immediately knew I had to write about this small but memorable event in order to make any sense of it whatsoever. Please do not misunderstand, I am definitely NOT a “everything happens for a reason” guy at all. In fact, the only meaning any event has in our life is the meaning we assign to it.

Did the gods place a dead possum in my path in order to provide a symbolic message in my life? Maybe, though I would question the gods ethics if they felt they had to either kill or orphan a bunch of possums just so Jimmy can write a blog and learn a little something about life.

No, it just happened. And if there was a reason I could never know it with any degree of certainty, so what’s the point in trying?

Why not? It’s not like the future of my life will depend on my interpretation of a strange event, though to attempt to have this event fit snug like a jigsaw piece into the puzzle of my life narrative is, at best, an exercise in creative thinking that may help shape the understanding of my father’s condition (as conjured and cockamamie as it may be) or, at worst, I have wasted an hour or so writing about a random, weird happenstance.

Later that day I was able to share this story with my sisters. My oldest sister, Marybeth, believed this injured, baby possum represented my ailing and dying father. He too was introduced to the world in a tragic way and has been running ever since. Since he longer has anyone else on earth, he is running toward his children for safety.

And there is not a damn thing we can do for him.

I looked at those possums and felt so damn helpless. Does animal control even care about possums? Are they not considered a rodent? Could I scoop them up and save them one by one? These little animals did nothing to warrant such a shocking and repulsive means by which to enter this world, but is that not true with many people as well? We have no choice in so many things and, in the end, we are all running for what we think we need to keep living. Breathing. Thriving. To stay sane in an insane world.

The reality is I do not know. I just don’t know.

I do know that possum faced certain death as do we all, with some closer to the finish line than others.

Maybe I am just more in tune with all things life and death at this time in my life. Doesn’t matter. Love you dad. And, like the possums, appear to be as helpless and alone as anyone.

 

Ruth Bader Ginsburg And Social Justice

“I’m a very strong believer in listening and learning from others.”~RBG

I lived through the Vietnam War, having been just old enough to watch the evening news as the anchors would speak of the inflated daily number of troop casualties. I watched the related, seemingly daily, protests of this war as well.

I was around for the shooting of students at Kent State (“four dead in O-hi-o”). Be it the 1968 Watts riots, the 92 LA riots, the social tensions of the OJ Simpson trial, the bombing of the twin towers, or several major earthquakes, my 57 years have seen and experienced quite a bit. Perhaps what the physical body loses as one ages is made up for in psychological terms through the vast number of experiences one possesses over their younger counterparts with each passing decade.

Experience means something. As we age, the “been there, done that” events increase while the “I never thought I’d see the day” stuff becomes fewer and farther between. So as I contend that our youth may benefit from those of us who have been around the block a few times, I like to live by the same principle as I look up to my elders.

Enter the 87 year-old Supreme Court justice Ruth Bader Ginsburg, or as some like to refer to her as “The Notorious R.B.G.” RBG is undoubtedly one of my very few heroes in life. I would argue, strongly argue in fact, that Ginsburg has single-handedly done more for Women’s Right and progress in this country than any other single individual.  Feminists Elizabeth Cady Stanton, second wavers Gloria Steinem and Betty Friedan, are often credited with women’s social advancement and have traditionally been considered the face of the movement.

If these women have been considered the face of the women’s movement, Ginsburg is the heart and soul.

Yes, I know it takes a myriad of different voices, strengths and gifts to empower a movement, therefore you might say RBG is the MVP on a really good team. You think the Chicago Bulls would have won 6 championships in 1990s without Michael Jordan? Hard to believe women would enjoy the same status today without the tireless efforts of RBG.

Why? While some have protested and caused waves while making the evening news, Ginsburg was busy changing laws and fighting in court and instituting real change.

“Fight for the things that you care about, but do it in a way that will lead others to join you.” ~RBG

She was accepted into Harvard Law in 1956 and was one of only 9 women in a class of 500. And though I am oh-so-tempted to begin a litany of all her lifetime of accomplishments in terms of women’s right in this country, do yourself a favor and read up on this absolutely amazing human being. Any 14th amendment related issues in terms of gender discrimination have been fought hard by Ginsburg and nearly all have been won. Agree or disagree with her, and for better or worse, she is a person who has changed every person’s life in this country- every man, woman and child.

“Real change, enduring change, happens one step at a time.” ~RBG

Wikipedia writes that, “in 2002, Ginsburg was inducted into the National Women’s Hall of Fame. Ginsburg has been named one of 100 Most Powerful Women (2009), one of Glamour magazine’s Women of the Year 2012, and one of Time magazine’s 100 most influential people (2015). She has been awarded honorary Doctor of Laws degrees by Willamette University (2009), Princeton University (2010), and Harvard University (2011).”

Yet these are not the top reasons I absolutely adore and respect “The Notorious R.B.G.” Among the top reasons she has earned my deep respect is her civil and dignified approach to very volatile issues.

“Don’t be distracted by emotions like anger, envy, resentment. These just zap energy and waste time.” ~RBG

Her best friend on the Supreme Court, before his passing, was radically conservative justice Antonin Scalia. Ginsburg and Scalia would golf together, do lunch together, and, above all, laugh together. These two human beings were as ideologically far apart as two people could possibly be, yet found a way to go beyond just being able to coexist, they were best friends.

“You can disagree without being disagreeable.” ~RBG

Today we can all learn a life-changing lesson from Ginsburg. A lesson that teaches us that real change is not generated from memes, quippy remarks and snarky social media posts, rather real change is changing the fundamental structure of social policy and law. Additionally, Ginsburg teaches us that we need not be hateful or belligerent in the process. Rather we can be friends and take solace in the understanding of where real change takes place.

So often in life, things that you regard as an impediment turn out to be great, good fortune.” ~RBG

Currently the 87 year-old Ginsburg is not in good health but still remains on the SCOTUS.

Perhaps we can all learn a lesson from Ginsburg in today’s rare “I never thought I’d see the day” moments. As one who teaches persuasion, my students know I care very little for the positions one holds and the stances one takes, rather I do care about those stances being articulated with civility while possessing a genuine willingness to listen to others and be open to change.

“Reacting in anger or annoyance will not advance one’s ability to persuade.” ~RBG

Thank you Supreme Court Justice Ruth Bader Ginsburg. You have taught us that a person may go out on the streets and scream today, yet if it does not change tomorrow, it matters not. All the while sharing my basic philosophy:

“When a thoughtless or unkind word is spoken, best tune out.” ~RBG

Thank you for being an elder I can look up to Justice Ginsburg. We need more of you.

 

 

 

 

 

 

 

I Hit Submit. What Just Happened?

Well, today is the day. I just hit the “submit” button to turn in the final grades for my class, “Critical Thinking through Argumentation and Debate.” To my surprise, I was absolutely overwhelmed with one of the strangest feelings I have ever felt. I am not even sure how to describe it cause I am not really sure what it is. I have never felt this before in 57 years, 3 months, 19 days and change. Whatever it is, I am feeling it as I write these words.

Sadness?

Deep connection?

Overwhelming happiness?

Love?

Desperation?

All of the above?

I have never bonded with a group of students in the manner I have bonded with them this semester. And I have been at this a very long time.

As we looked into each other’s eyes through the distortion of both varying degrees of resolution and obfuscated pixelation, we really saw each other with more clarity than ever, fueled by the deep desire to connect. To be there for each other. I looked into my student’s eyes and observed a quiet desperation, cloaked in the veil of social and conversational appropriateness. I am certain they likely saw the same desperation staring back at them, albeit a desperation emanating from me, their leader, a positive minded leader, attempting to lead by example.

We can do this!

We got this!

This will all be over before you know it!

Hang in there!

I am so proud of each you!

You all toughed it out!

As I know, and as they likely full well know, I was floating in the same sea of desperation and weirdness. We could all see through everything. Just weirdness. Damn weirdness. Fucking weirdness.

We were no longer in the realm of teacher-student. We were fellow survivors wading in the same rickety and rocky vessel in the sea of weird. When I hit submit, I submitted the final declaration of this strange time. I submitted to saying goodbye to them. I submitted that this leg of our journey is now over. I submitted to the idea that many of these students will be forever etched in memory. I submitted to my connection with them. I submitted to my love and care for them. I submitted to the idea that I will never look at life the same way.

Damn did I try to be the most accommodating professor I could possibly be these past eight weeks. Still, some failed the course, as my attempts at accommodation can only go so far as to not stray too far from the great importance of academic integrity. Pandemic or not, the degree has to mean something.

Many years ago, Communication Theorist Marshall Mcluhan came up with the notion of “hot and cool” mediums of communication, also coined rich and lean. The hottest or richest form of communication humans can engage in is in-person, face-to-face engagement as we can closely read facial expressions, take note of body cues, reach out to touch if necessary and detect the presence of olfaction. In other words, all those things you cannot effectively do in a “cool or lean” electronic classroom. Yet, in a very strange way, that perhaps you really have to experience to understand, what we lacked in limited communication channels, we gained in virtual geography. These students spent the last eight weeks with me at my kitchen table, at my home, my sacred and safe place where I am most me. And I with them in their sacred places.

Weird. Just weird.

I feel privileged to be their educator. Their leader. Their “safe space.” My Zoom students never wanted to leave the class. In some cases, we went over our three hour scheduled class session. Every time I had to press the “End Meeting” button, it felt a little bit like I was letting go of the hand clinging to dear life off the cliff.

These were my quarantine buddies, my friends, my lifelines, my fellow pandemic travelers. How exhilarating it was to have a few hours of time away from the weirdness around us to talk all things critical thinking: love and relationships, social policies, ethics, free speech, debate protocol, how to argue, how to win, when and how to lose, when to quit and when to stay the course and what it means to be a person of character. You name it, we spent several glorious hours talking about it. We transported from our weird reality of social distancing to the land of theories and concepts…ironically drawing us closer and closer together, distancing be damned.

Sure, some classes bonded far more than others largely due to the nature of the course itself. For some courses I did not even have remote meetings. Yet for even those students in which a pandemic bond was never really formed, I long to see them, in person, one day and just hug. Connect. Be humans together.

I instruct all my classes that if you ever have ANY doubt whatsoever about pressing the submit button after writing something that may be, well, potentially unwise, don’t. Just don’t. Bad idea. You can always submit it later though you can never, under any circumstances, unsubmit a message.

So today I paused before I pressed the Webadvisor final grade submission form. I did not want to do it.

But I did.

Moving on.

I love them all.

I will never forget this semester.

 

 

 

 

 

Attraction

Perhaps you know the feeling of walking into a room full of pleasant faces, and although each person appears friendly, only one face stands out. Even despite the fact that there may be a lot of physically attractive people in the room, you cannot seem to take your eyes off of one particular person. You can’t put your finger on the reasons why you are experiencing this, but you know there’s something that feels like a biological imperative driving you toward a specific person.

Today I write because I am fascinated with the concept of attraction: both initial attraction (instant) and derived attraction (over time). I find the idea of attraction deeply interesting. One might say I am attracted to the process of attraction.

Why do we occasionally feel it? Is it wrong to be attracted to someone even though you are “taken?” Who are we often attracted to? Do opposites attract or do “birds of a feather flock together?” Does initial attraction even matter or does the attraction you gain over time the only attraction that really means something? What does attraction even mean?

Attraction Defined

A definition would be a good place to start. According to god (aka google) attraction is defined as, “the action or power of evoking interest, pleasure, or liking for someone or something.”

As I instruct all my classes, textbook (or google) definitions are great though how might we define it in our own words?

Here is my offering: “That compelling positive connection one feels toward something or someone that results in desiring a deeper level of engagement with him/her/it. This feeling may or may not be reciprocated.

At its core, attraction remains somewhat of a mystery, even for those who study it for a living. We have all heard various theories about attraction. One such popular theory is that we are subconsciously romantically attracted to someone who resembles our parent of the opposite sex (perhaps same sex parent if gay?). Or the idea of complimentarity, meaning that we are attracted to someone whose strengths are our weaknesses and vice-versa, meaning we then “complete” each other. But, of course, this does not entirely explain that initial compelling interest we may have towards a particular someone.

I suppose these theories are all partly wrong and partly right as attraction is vastly complex.

And let’s face it, sometimes we just find some other person really hot. The proverbial smokeshow.

Underlying Attraction Assumptions

Let’s continue with several general observations.

First off, the act of being attracted to someone else is not a volitional choice in most circumstances. I recall an experience when I observed a jealous boyfriend sensing his girlfriend being attracted to someone else right before his very eyes, however subtle those clues may have been. Upon hearing of this jealousy, I remarked that attraction is often unavoidable; of course what you do with that attraction is a different conversation. When two people connect there is not a damn thing you can do about it and we cannot hold someone accountable for being a human and vibing with another human. It just happens. It’s a beautiful thing.

Secondly, attraction is certainly not relegated to the realm of romantic attraction. People of all genders, ages, ethnicity, etc., can be attracted to one another on a purely human level for any variety of reasons. As a straight male, I am attracted to certain other males and desire to hang with them. Thus when I use the word attraction, it can apply in a very general sense. There are people I am attracted to, of all aforementioned genders, ages and ethnicity. Rene’ and I call this the “click” factor.

For the purpose of this writing, I refer primarily to romantic attraction.

Finally, I believe attraction to be a great gift and a wonderful human experience. Perhaps because I am attracted to so few, when I do feel an attraction to someone it is a super good feeling. I know when my partner Rene’ experiences attraction I see a spark light up in her eyes and I am genuinely happy for her.  Simply, attraction can be fun and exciting.  It is one of life’s special perks.

How Important is Attraction?

Now here’s the point: Attraction must be taken for what it is, attraction. Attraction does NOT determine future compatibility nor provide an indicator of future relational satisfaction. We can be attracted to someone for a wide variety of extremely dysfunctional (read: fucked up) reasons, ranging from one’s own personal abusive experiences as a child to our love of well-sculpted jaw lines. In either case it does not inform us if the person is in our best interest as a friend or lover, as there exists both healthy and unhealthy attractions.

In terms of long-term relational satisfaction, initial attraction may draw us toward someone yet does not necessarily keep us with them. I am certain we have all had the experience of feeling some initial attraction toward someone and after five minutes of conversation the attraction turns to a mild or deep form of disgust. Or vice-versa. Or somewhere in-between. A person we may not have been attracted to at all can magically become quite appealing after engaging in some dialogue. In the biz we call this Interpersonal Attraction Theory. By having positive and warm encounters with each other we can literally become more mutually attractive to each other.

Now is when I will go all pragmatic on your ass and rip away all the magic of attraction. Any two people in a particular time, place and circumstance have the potential to be attracted to each other. Put me in the right room at the right time under the right situation, and, voila! attraction.

As mentioned, attraction is a fun experience but please let us take it for what it is worth: A tingly fun feeling that draws us towards someone. Perhaps an analogy is in order here. If I drive past a burger joint, say an In ‘n Out Burger, who famously pump out delicious scents of tasty burgers in the air for passerbys, I may be attracted into the restaurant by the lovely aroma. However, if the food is actually horrible and sickens me, the lovely scents mean absolutely nothing. I will never eat there again.

Attraction may draw us in though is no indicator if we will stay or if the food is in our best interest. We have a rational left brain for those decisions.

Yes, when I was 16 years of age I was attracted to a beautiful young girl named Rene’. Now, 41 years later, we have stayed together for over four decades not because she is a young beautiful brunette with a killer bod who can sing the lights out of any song. I am with her because I love her. Yes, our scents attracted us to each other, though it is hard work and perseverance that has pulled us through every challenge and difficulty.

The Triangular Theory of Love

Finally, I would like to discuss a related theory deemed the Triangular Theory of Love. It is a rather straightforward theory that suggests any successful romantic relationship must possess three basic “love” components: Intimacy, passion and commitment.

The creator of this theory, Robert J. Sternberg states, ” The three components of love interact with each other: For example, greater intimacy may lead to greater passion or commitment, just as greater commitment may lead to greater intimacy, or with lesser likelihood, greater passion. In general, then, the components are separable, but interactive with each other. Although all three components are important parts of loving relationships, their importance may differ from one relationship to another, or over time within a given relationship. Indeed, different kinds of love can be generated by limiting cases of different combinations of the components.”

I would argue (and its creator may disagree with me) that of these three, commitment stands out as the most necessary for a satisfying relationship. Why? Attraction, which I would place as a subset of passion as well as intimacy, will absolutely come and go, ebb and flow, be up and down, in any long term relationship. We may have long extended periods of little to no intimacy or passion, yet if we abandon commitment, it is a near guaranteed certainty that passion or intimacy will never be reignited.

There you have it. So the next time you are swept off your feet by that person across the room and feel all warm and tingly inside, enjoy! Attraction is a gift. Just realize that all that has happened is a successful exchange of “scents.” Now the hard work of determining whether to stay and eat or leave and vomit comes to play.

Good luck. Attraction is the fun part. Though if you think you may be in it for the long haul, commitment is the important part.

The New Childhood

Reviews.

Having written just a few, I rarely write blogs concerning the specific content of various media.

I prefer attempting to come up with my own ideas rather than spending a lot of time critiquing others’ ideas. If I am a critic at all it is of culture-at-large.

However, regarding the current book I have just completed, The New Childhood: Raising Kids to Thrive in a Connected World, by Temple University Professor Jordan Shapiro, I cannot help myself. Shapiro has an amazing ability to view the world through an informed lens of human history as opposed to confining his understanding of the world through our current cultural context alone.

When one views the world historically, and I do mean from the beginning of human history as we know it, it becomes apparent our species practices a very consistent behavioral pattern concerning, well, just about everything.

This book is a history, parenting, philosophy, technology, sociology and psychology book rolled up into one cohesive outlook, critically analyzing our current relationship with technology from multiple points of access.

I have typically understood our culture’s relationship with technology through the lens of the dystopian/utopian continuum: that is, there are those who either believe the internet, and technology in general, are leading us onto a path of great dystopian destruction or to a wonderful utopian place of enlightenment and progress…with every view in between these two extremes.

No more.

Shapiro has challenged my thinking in this regard. Yes, both dystopian and utopian views exist, yet I would create a new category for him, perhaps called, a “realist-ian” or better yet, a “justdealwithit-ian.” He has convinced me that this dichotomy is misguided and unhelpful in 2019.

Shapiro looks at human history and examines the invention of the child’s playground sandbox, family dinners, the family hearth, television, clockwork mechanics, the Dewey Decimal system, even penmanship, among other overlooked cultural phenomenon, to assist us in better understanding the human condition and the monumental change technology is having upon contemporary global culture.

Just as with every innovation in human history having its fair share of naysayers, it is not long before the “back in my day” crowd slowly dies off and humanity progresses forward without the irritation of the OFD sufferers (not to be confused with prophet-like critics whose warnings are a needed and necessary aspect of moving forward with discretion).

Engaging in the dystopian/utopian discussion is akin to still giving those who refuse to get a car (“my horse works just fine, thank you very much, the world is too damn fast anyway”), or a computer (“nothing wrong with my Royal typewriter”) or even a phone (“if someone wants to talk to me they can put forward the effort to get on their damn horse and knock on my door”) some credence and validity, as if they possess reasonable objections to these contemporary conveniences.

In other words, “Dystopians, (in my richest Italian accent) get over it already! It’s called progress.”

Shapiro examines historical human innovations and details the strangely similar human reactions have been toward such innovations.

“What is it with these mechanical clocks? Was something wrong with the sun dial?”

He has convinced me that blaming the ills of society on a technology is simply misguided. Rather, any negative outcomes we believe a technology may result in, rests in our incorrect and misguided use and application of it.

“Air bags, shmare bags. I would prefer the old fashioned way of enduring accidents. Death.”

Speaking of which, imagine when the automobile became mass produced and we were driving for the first time as a society en masse: it was some time after that when we figured out stop signs would be a really good idea (1915 to be exact), that speed limits needed to be imposed while a universal lighting system consisting of green, yellow and red would really help us apply this new technology most safely and effectively. It took a while for us to figure out that, say, crosswalks and limit lines would be nice…but that took some trial and error as well, perhaps an accident or two, before we got there. These better ways to apply this new technology did not happen overnight.

Like in the application of most technologies, there is a learning curve. (As an aside, whoever thought of the left turn, red light arrow was just a flat-out mad man who should have been kicked out of the traffic meeting).

Therefore, we need to best figure out this internet technology thing as we are still in the infancy stages of its use.

How do we best apply new technologies? What new “stop signs” do we need to employ? How do we invent digital versions of crosswalks and limit lines? Shapiro asks these questions and more.

So, for a good read, I would highly recommend The New Childhood. Like myself, you may find yourself at odds with some of his extreme progressive positions on certain applications of technologies (for example his strong encouragement for his young boys to engage in, what I would deem, excessive video game play), yet his points are very well taken and his message very much needed in an age when there is no turning back.

But be warned, Shapiro can either be viewed as a utopian on steroids, or simply a person who recognizes that there is no putting the cat back in the bag nor the toothpaste back in the tube. Technologically, it is what it is and this is what it shall be until our next great innovation, at which time we will have to figure it out best practices all over again.

Now, enough reviews. I need to come up with some of my own ideas.

In the meantime, you can find the book here, among other places.

 

 

 

Walking On Eggshells

Recently, I was in New York City attending a conference concerning the preservation of open inquiry, constructive disagreement and viewpoint diversity on college and university campuses through an organization called Heterodox Academy (HxA).

In terms of rhetoric, we are in the age of walking on eggshells, i.e. a constant worry and concern about saying the wrong thing at the wrong time regardless of intention, however honorable that intention may be. HxA is therefore a welcomed and much needed reprieve for those who like to critically examine issues and are concerned with the free expression of both actual ideas while not assuming ill intention behind opposing ones.

It would seem, from my experience, that HxA exists in part to preserve the right to risk cracking some fragile eggs.

If one is into constructive disagreement, this conference is the mecca of all meccas. If you are not, then names like hard-hitting-shell-crackers Jonathon Haidt (“The Coddling of the American Mind”), Bret Weinstein (former Evergreen State biology professor famously forced to resign for not joining a campus activity), Lenore Skenazy (“Free Range Parenting” and famously noteworthy for allowing her then 9-year-old son to ride the subway to work), and Nick Gillespie (Editor-at-large, “Reason” magazine who Robert Draper in The New York Times Magazine writes, “Nick Gillespie is to libertarianism what Lou Reed is to rock ‘n’ roll, the quintessence of its outlaw spirit.”), among others, will mean nothing to you…much like if you were to read me a list of superstar European soccer players. (Forgive me, I am writing this from London so the futbol analogy at this moment –during the women’s world cup- seems apropos).

As for me? Just a little slice of heaven as I am not just listening to these people, I am having lunch and conversing with them, in some cases, over adult beverages. I am learning that really smart egg crackers can be super friendly egg crackers.

And speaking of smart…I like smart. I love experts in their field. In fact, I like people who are a whole lot more informed than I. As a professor, I am in the continual practice of teaching and lecture, while attempting to reach students at their level. So, to be perfectly understood–and simultaneously stretch to understand in conversation–is very appealing and a position I do not frequently encounter.

It is not only the conference attendees’ intelligence that is so extremely appealing, it is the notion that we are on the same page, a page that attempts to understand and improve our cultural dialogue and examine how to become both more engaged in civil argument. All the while, with a commitment not to finding what is “right,” rather, discussing why something may be right, or wrong, or neither, or both, today, yet may not be so tomorrow

However, to journal about my experience at this conference is not the foundation for this blog entry. Rather, it is to contrast this experience with its interplay on the culture at large.

Let’s get cracking.

When I joined this organization and subsequently attended the conference, I had a notion that such a place may be an unintended enclave of somewhat frustrated conservatives; frustrated due to both the growing presence of the hyper ever-increasing forced censorship of the progressive far left as well as the perceived intellectual shortcomings of the current powerful far right. Surely there must be room for reasonable people with a somewhat conservative leaning to find solace? Enter Heterodox Academy.

In conversations with some at the conference, I found that an impetus to many of the sentiments expressed were in direct opposing response to contemporary progressive ideas such as virtue signaling, call out culture, and “microaggressions.” I am not suggesting that HxA takes an official position on any of these matters, in fact I believe they must not since some of these notions were spoken of in a positive light by panelists. HxA clearly states that they are a non-partisan collaborative.

What I am suggesting is that in spite of what any official position may be, HxA attracts a right leaning audience, disgusted with what they perceive to be a progressive left that is spiraling out of control, leading culture into an anesthetized state of silence for fear of offending…anyone at any time over nearly anything.  

I sense that a good amount of these members may have voted for Trump, if they voted at all (in conversation, I found many that sat out the 2016 election) not for his snarky style, his bombastic personality, his hurtful rhetoric, or seemingly lack of thoughtfulness; rather they voted philosophically conservative for fear that the left has gotten so out of control they pose a far greater threat to our country’s welfare than a one-man-crazy-show could possibly pose.

Of course, I realize I am projecting my personal perceptions in attempting to make sense of a newfound organization and its direction, yet I had no trouble finding simpatico voices in my frustration of the growing amount of self-censorship I must apply in the contemporary college classroom due to a growing eggshell-like sensitivity: a sensitivity I have not experienced in my thirty plus years of teaching, until now.

Perhaps I am guilty of prioritizing the values of free expression and free speech over many others in the world of important ethical principles. Though in a world where a plethora of needed humanitarian values are needed to thrive, such as justice, fairness, and authority just to name a few, we all must decide for ourselves which take priority in the moral execution of our lives.Still I find Jimmy in tension. Nearly all cultural evolution has been met with resistance from the “back in our day” crowd. If things are indeed evolving into a heightened sense of profound accommodation for all, I want to be a part of it. However, from where I sit, it seems things have just simply gone too far, beyond the point of reason. Yet, have not nearly all trends seemed unreasonable when first practiced? My 85-year-old father still refuses to wear his seat belt stating, “I’ll be damned if the government tells me how I should drive!”

That said, my partner Rene’ writes for a local publication. As she was writing about the notion of celebrating the fourth of July, she sadly lamented to me that she had to stop writing as she was afraid that a couple of her favorable opinions about the US would be met with resistance from not only her clientele, but her own friends.

Is this really what we want?

I truly want to understand and embrace sensibilities when justified and warranted. I really, really do. Yet until I hear reasonable arguments, that I hope to hear from organizations like the Heterodox Academy, I must embrace a line of logic that does not threaten a free expressing democracy.

We are in the season of hypersensitivity and walking on eggshells. Ironically, all eggshells are designed to eventually be cracked, either to give birth to new life or sustain existing life.  An eggshell not cracked is, well, a completely worthless egg.

Perhaps such conferences will inspire the cultural dialogue to focus not on the cracking of the eggshell, rather the new life that emerges once the breaking of it is complete. Good ideas are typically the result of the trial and error of some bad ones in order to evolve to better cultural practices. We must preserve the right for a diverse marketplace of ideas, as the evolution of our humanity depends on it.

And some eggs may be cracked along the way. We have no choice.

 

Hey Boomers and Gen Xers…STFU

As a fifty-something mid-lifer and a very late Baby Boomer and very early Generation Xer, I frequently find myself in the company of those within ten or so years of my age. It amazes me how many in this age bracket believe I am predominantly like-minded and share many of the same philosophies and ideas they do. They feel free to share their thoughts as if our matching ages will somehow automatically synchronize our opinions.

Wrong.

Perhaps the most prominent area of my opinion departure from many of my contemporaries concerns the judgment of the younger generation, namely the “dreaded” Millennials.

There are so many negative judgments freely and casually dispersed upon the Millennials I cannot keep track. According to many of us old farts, the Millennials are -entitled, lazy, selfish, assholes, narcissistic, rude, obtuse, fill-in-the-blank, etc… so much so it is to the extent they are oblivious to the necessary cultural skill set to be effective in contemporary society.

Please. To borrow texting shorthand from my beloved Millennials, STFU old people.

Many of my contemporaries fail to realize it is THEY who have changed, not the 20-something generation.

Standpoint theory suggests that we are constantly viewing life from where we stand and that stance is in constant flux as we age, travel, learn, and well, just live and love. It would seem from listening to the old farts that the first thing to go as we age is memory.

Hey boomers and gen Xers, remember what it was like to be 20? Remember having no direction or idea where you were headed? Remember thinking the world revolved around you? Remember all the dumbass stuff you did that you would love to take back? Remember what it was like to occasionally feel alone and isolated? Remember what it was like to search for identity?

If you want to look at our Millennials and have any critique whatsoever, that critique must be about US and the world WE created for this young generation. Perhaps they are entitled because we handed out participation trophies and heaped praise where none was earned. In our quest to build self-esteem in our children we built false delusions of hope where there was none.

So, old farts, every time you open your mouth and criticize the kids today, you are criticizing yourself. We are the ones that raised this generation so, I suppose you can say, we, as a village, were bad parents.

Yet, alas, I do not believe the Millennials are entitled, lazy, selfish, assholes, narcissistic, rude, obtuse, fill-in-the-blank, etc… at least not any more than we were at that age.

I love Millennials. I love nearly everything about them. Sure they look at their phones a lot, though frankly, not much more on any given day than I, and probably you, do. A good friend of mine, Paul, a high school teacher in Reno, recently stated they had a faculty meeting specifically to address the concern of students and their cellphone use in class. He told me the meeting was a miserable failure as most of the faculty was continually staring down at their phone and not paying attention.

Hypocrites.

I love to bask in the energy of youth and entertain their curiousness and lust for life. I love speaking with my students who may share a “brand new” revelatory idea with zeal and enthusiasm, yet I do not have the heart to tell them this idea was around when I was in school. And why should I tell them? I want them to discover life on their terms, not to mention how many times I have fallen victim to the same thing….remember temporalcentrism?

But wait Millennials, you don’t get off so easy. This next paragraph is for you.

tbh u all can be just as guilty af of old fart disease, or in your case aka yung fart disease, smh. some of u like to complain about todays children being rude or sittin on their tablets during family dinnr. well, tablets r nuthin new as we had em in the 70s. we also would stare at r private screens at the kitchen table during dinnr. they were called etch-a-sketches. so dont be a old fart at a yung age, rofl

(Please notice I never defended the texting-caused bastardization of the English language of Millennials…but I digress).

Imagine if it was socially acceptable to marginalize entire groups of people based solely on a demographic. Oh, wait, we have. Over the years the powerful have marginalized blacks, Jews, gays, and the list goes on -we call them racists, homophobes and anti-semites. Why is it now ok to marginalize one group based entirely on age? In a weird way, it somewhat like reverse age-ism.

So, please, old farts, just in the same way my white friends will not secretly whisper to me the problem with “the blacks” simply because we share our whiteness, please do not bore me and reveal your ignorance with your stereotyped opinions of the youth today….just cause I am around your age.  This criticism says far more about you and your ignorance than the youth and their “entitlements.”

Ily Millennials. And I suppose it would be good advice for ALL OF US, to take a break from our phones every now and then.

And STFU old farts. And be the AITR.

Creepy Guy Part II: A Progressive Female Feminist Perspective

I would like to depart from the normal expression of my thoughts and hand the blog over to my oldest daughter, Rosie, a resident of London and passionate civil rights advocate. Rosie kindly gave me permission to post her impassioned private response to my latest blog entry concerning creepy guys. I received A LOT of feedback from this blog in many forms –conversations, emails, formal written responses, yet, in all, I believe her response strikes to the core of the issue that must be shared.

First, a few things to give some context:

  • In spite of the fact the primary intent of the blog was either poorly communicated or misunderstood, with said intent being the use of all generalized terms that tend to classify large groups of people in general, unproductive and stereotypical fashion, she does strike at the more troubling deeper societal concern: Patriarchal power and practice that many believe necessitates the need to identify the “creepy guy;” which, upon reflection, is a gravely more important issue than the stance one takes on the use of the word creep.
  • Secondly, it is important to note the “conversation” she refers to me having -it never happened -it was a facebook post, stating the creepiness of all older men, which was mistaken for a conversation. In reality, I never responded to the “facebooker” at all; yet Rosie’s points are still very well taken and appreciated.
  • Lastly, if you want to hear an EXCELLENT podcast from an expert on fear, Gavin de Becker, and in particular the fear women experience on a daily basis, this is a must listen. Quite frankly, as I come to a better understanding of this fear and educate myself, it simultaneously makes me both very sad and very angry. I so appreciate those like Rosie who can assertively state their point of view and better inform the rest of us all the while not taking shit from anyone. I wish we had more like her.

So sit back and allow my girl to unpack on her pops…

I just want to unpack my thoughts after I read your blog, so I’m not directly attacking your post or you as a writer at all, but it was a trigger for me, and these are the thoughts that I want to express after reading it. 

A woman told you about her experiences of unwanted sexual attention from men and you centered it on you. With privilege, sometimes what we need to do is listen.

As women, from the time we are sexualized in the eyes of society we experience ‘creepy’ men daily in the form of microaggressions. We are primed from our early teens to behave in ways that make us innately respond with non-aggression (out of fear) and de-escalate. This is basically instinct for most women.

This is from a well written piece on de-escalation, and how men can struggle to understand it: “Maybe they don’t know that at the tender age of 13 we had to brush off adult men staring at our breasts. Maybe they don’t know that men our dad’s age actually came on to us while we were working the cash register. They probably don’t know that the guy in English class who asked us out sent angry messages just because we turned him down. They may not be aware that our supervisor regularly pats us on the ass. They likely have no idea how often these things happen. That these things have become routine. So expected that we hardly notice it anymore. We learn at a young age how to do this. We didn’t put a name or label to it. We didn’t even consider that other girls were doing the same thing. But we were teaching ourselves, mastering the art of de-escalation.”

But it doesn’t have to be as explicit as a threat. It can be a look, a comment, a smirk. The microaggressions women experience on a daily basis contribute to the institutionalised construct of patriarchy. Without the sexualization of women on the very micro of levels, the patriarchy wouldn’t exist. Think of sexism like building blocks, the first block is the ‘creepy’ look a man gives you that makes you feel unsafe, the next block is the slap on the ass, the next the threat when you rejected his date invitation, the next is the missed promotion and wage gap, so on and so forth until you have every element that contributes to the marginalization of women. When we are addressing institutions like sexism, every block must crumble, including the smallest of microaggressions, and women need to platform their voice and not de-escalate. We must feel safe to voice when we are receiving unwanted sexual attention from men, because this is beneficial for the macro. However, the trigger for most men is Not me! I’m not creepy! I’m not the problem!

Women do not owe you anything. Women are entitled to think someone is creepy. I know you would have not viewed this conversation as a big deal, but when a woman is telling you of her experiences of unwanted sexual attention, instead of victimizing yourself and tone-policing her (or language-policing in this instance), listen. It’s not about you – and the usage of the word creepy is not on our radar. We have other things to worry about (like smashing the patriarchy!)

Being ‘politically correct’ (or the preferred word, intersectional) is hard, and it’s not easy. The past year especially I’ve spent unpacking my privilege, my whiteness, and how that has affected my perceptions and experiences in every single aspect of my life. When a person of color says something that I view as attacking, and my first instinct is to defend myself (I’m not racist! I’m not the problem here! Not all white people! White people have struggles too you know!) and center it on myself because as white people that is what is taught and what is accepted our entire lives – that our experiences are more important and worthy of a voice (thus it’s an easy mode to default back on – and because you know how stubborn I am anyway). When in fact, the most valuable thing we can learn is “I hear you.” We need to start breaking those building blocks and learn to be an ally with even the most mundane of conversations. But it’s not easy because it’s so damn uncomfortable and tempting to go back to our default response – especially as we get older and think our worldviews are correct and solidified and that we have the right to shout the loudest. 

Sexism and racism are societal constructs. None of us want to consider that we might be sexist or racists on an individual level, but we must accept we have been brought up in a white supremacist patriarchy and we have innate privilege (white women do not hold male privilege as we don’t stand to benefit from the institution of patriarchy, but we hold white privilege, and this dynamic of power is strong). White people have always had a platform for their voices to be heard, white males particularly. I really love your writing, but I think it can be a little toxic when you are using your platform in a way that’s projecting males as ‘victims.’ There are other posts (on police and people of color) that were also difficult for me to read. We must always be unpacking our worldviews and how they are evolving and changing within the scope of intersectionality and feminism, in a personal and a communications context. I learned about privilege and intersectionality in my Intercultural Coms class – I’m really grateful my professor introduced that curriculum as it started to emerge academically, but I have so much more learning to do. We are all learning and we are all trying to do better; we all CAN do better and it starts with listening and with conversations and blog posts and so on.  

Here’s a really great article on being a ‘responsible’ devil’s advocate, I really recommend it: https://the-orbit.net/brutereason/2013/08/10/how-to-be-a-responsible-devils-advocate/

And here’s the de-escalation article: http://www.huffingtonpost.com/gretchen-kelly/the-thing-all-women-do-you-dont-know-about_b_8630416.html

Anyway, that has OBVIOUSLY digressed away from your blog post, which I am not attacking, but stuff I have wanted to share for a while, that you don’t have to take on board (and it’s fine if you don’t want to) but I wanted to unpack with you. 

I’m honored. Thank you.

I’m A Creep. I’m A Weirdo. What The Hell Am I Blogging Here?

Creepy: Having or causing a creeping sensation of the skin, as from horror or fear.

As I have written about previously, it seems we prefer to relegate specific negative descriptions of people to specific genders. For example, men are assholes while women are crazy. When it comes to the creep, it seems we as a society reserve this, what I consider a vague and ambiguous term, nearly exclusively for men.

So today I explore the idea of being creepy while examining just what it means to be labeled a creep.

I first began thinking about the whole “creepy guy” thing when a former colleague of mine; a very sharp, well-educated and progressive minded woman -whom I consider a friend- made the observation on social media that all “older” men are creeps. She wrote that she had a series of episodes when older men made untoward comments and advances on her…therefore concluding that all older men must follow this same profile.

Which, of course, would make the likes of Mick Jagger, Richard Gere, Alec Baldwin, hell, even George Clooney, some of the creepiest among us as decades separate the ages of their younger lovers, but I digress…

I really expected much more from an educated person and, of course, as the target demographic of this stereotype you cannot blame me for being a bit on the defensive, right?

Now, a year later or so, I just read a wonderful blog entry by a female friend of mine, Jean Franzblau, of Cuddle Sanctuary fame, ironically entitled, “In Defense of Creepy Men,” which dusted off the creepy male milieu topic once again in my mind. This very short and readable blog entry -an entry that I would strongly recommend you take a moment to read- refers to the idea that often times certain behavioral signals are frequently interpreted as creepy, when, in fact, they come from a much different place.

Jean wrote:

I hadn’t thought much about creepy men before…I thought that a creepy man was creepy all of the time. What I learned is that a person can come off as creepy because in that moment he feels awkward. I googled “I’m afraid she’ll think I’m creepy” and got over 19 million results. In Jon Anthony’s article, Why Girls Think You’re Creepy, he explains that creepiness is “much more of a ‘vibe,’ than it is a look.” It comes from a lack of confidence and the need for validation from others.

But wait. A lack of confidence? I feel that sometimes. A need for validation from others? I’ve certainly had experience with that, too. I had no idea I had so much in common with creepy men!

As Jean so artfully demonstrates, it is imperative that we take an educated and critical look at behaviors and make reasonable judgments based on the individual, not the stereotype.

Referring to one as a creep is, at best, just lazy thinking or, at worst, passing terrible judgment onto a man who, among other things, may lack certain social skills or possesses physical traits of which he has no or little control.

So just what are these behaviors women believe to be creepy?

I really wanted to dive into the creepy deep end so I did a little bit of research.

Creepiness is all about not being able to figure out whether there is a threat,” said Frank McAndrew, Professor of Psychology at Knox College and author of a study on creepiness. As I have already mentioned, he asserts that men may be seen as creepier than women because they’re perceived as more menacing.

As a result of this study, creepy traits and behaviors include:

  • Standing too close to someone
  • Smiling peculiarly
  • Talking too much about a topic, especially sex
  • Laughing at inappropriate times
  • Not letting someone out of conversation
  • Displaying unwanted sexual interest
  • Asking to take pictures of people
  • Displaying too much or too little emotion
  • Having bulging eyes
  • Having long fingers
  • Having pasty skin
  • Having greasy hair
  • Having dark eye bags
  • Wearing dirty or weird clothes
  • Licking lips

Creepy? It seems to me that any behavior/trait that we do not understand can simply get thrown into the creepy pile. Any one of these traits and behaviors, perhaps sans the sex stuff, can be the result of any number of legitimate conditions. And if man is too sexual? Tell him to STFU and you are not interested. Rather than throwing him under the creep bus assert some much needed boundaries.

And here is what I am NOT saying: There are no such men that exhibit these traits who have malicious intention. Of course some do. There are some people we should absolutely be concerned about when certain signals demand it. My concern is that we have only two options when pondering one’s creepiness, a legitimate concern or an illegitimate one.  A legitimate concern rests in the human propensity to sense fear and danger in the environment due to REAL threats. While recently having lunch in a family bar and grill, a man walked past and the hair on the back of my neck immediately stood on end and I sensed fear. I could not even see his face from my angle, only noticed it was a sleight Caucasian man, probably a bit older than myself, with a cowboy hat and rodeo-like gait. Long story short: My inclinations were correct as he was shortly kicked out of the restaurant for inappropriate words toward a waitress.

However, and this is my primary concern and the one that drives the central idea of this blog, as human beings we have a disposition towards tribalism and when a person, behavior, thought form or new idea enters our life that transgresses our tribal norm, we typically have the same response: Danger. Rather than deal with the nuances of this “danger,” we dismiss it all as creepy and move forward, or, perhaps more aptly, backward.

“But wait Jimmy, you sensed creepy and your perception turned out to be correct.” Yes, yet my inclination was not based on a different type of person (an older white male, just like me), behavior (walked normally), thought form or new idea (we never even talked); it was a purely vibe-filled, guttural like, instinctual reaction of which I had no immediate control. My then rational side can then conclude that rather than calling this guy a creep, he is more likely an alcoholic that needs to check himself into a 12 step. Sensing danger can be our friend, jumping to irrational stereotypes can be our foe.

I would never want to suggest to stymie one’s perceptual antenna of fear, rather make certain this fear comes from an authentic place and not an irrational one.

As I write the word creep I realize the utter mystery and ambiguity of the term itself. We can describe one as a liar, cheat, nice, friendly, mean, loud, quiet, inappropriate, etc…based on a very particular set of behaviors that may lead you to one of the these descriptive conclusions. Yet to define one as “creepy” there are no set and definitive identifiable behaviors that provide a direct correlation to creepy.

Just like all stereotypes, it seems we like to throw the creep term around when we are too lazy to make more nuanced and accurate assessments of human behavior, only to then make rash and ignorant judgments on an entire segment of society because they appear weird to us…which is really just a self-justified form of xenophobia.

In the day and age of political correctness, an age in which we are constantly changing our terminologies in order not to offend, extending olive branches out to traditionally disenfranchised communities and building an overall culture of acceptance, it seems we are fine with liberally throwing out a label to a demographic of individuals who may have exhibited a particular behavior that we can freely and lazily now refer to as creepy simply because we do not understand it, without so much as a bat of the eye from the society.

Defensive much? Yep. As an older, straight, and “privileged” white male it is not often that my demo is the victim of stereotyping, thus it feels a bit odd and disconcerting. However, it concurrently reminds me of the shortfalls of stereotypical thinking that tears culture apart and how I need to be more sensitive to this shortcut way of thinking in my own life.

So, kids, next time you see or feel the vibe of a creep, think again. Perhaps the person suffers from a diagnosis (ie. Aspergers, alcoholism, autism, stuttering, shyness) of which you know nothing about or you are just reacting in fear as you try to make sense of your world.

It’s 2017 and I think it is high time we retire the creepy term in with the faggot, nigger, wop, kike and retard. At one point and time we called all of these once disenfranchised groups creepy as well.

We should know better.

 

 

 

Anyone Want To Cuddle?

When I first heard the title, “Cuddle Party,” my mind went to the place that your mind is probably going to now; a very weird, new age-y, ultra L.A. fluff, moderately obscene group of people engaging in a type of pre-orgy, foreplay ritual. Ok, maybe your mind is not as perverted as my own, yet I would wager whatever it is you might think these parties might be, you are not even close to what they indeed really are.

And, yes, they really do exist. I “touched” on them in a blog I wrote several years ago. However, when I first heard about such gatherings, I absolutely abhorred the thought of it, let alone imagined going to one.

Why? Frankly, I was never a big “toucher” in my life. I did have a father who was extremely physically affectionate (for which I am very thankful) yet a mother who was exceedingly non-tactile. As a result, I would never consider myself weird and dysfunctional when it came to touch, yet I was very uncomfortable with it -sans those closest to me.

For example, for my 25th birthday my father gave me a gift certificate for a massage –I said thank you and then promptly gave it away as I was not about to have a stranger touch me.

I came to learn that such parties are not about cuddling per se, rather they are groups where individuals can practice asking for what they want, setting boundaries for those things they do not want, while learning the joy of acceptance and the impersonal nature of rejection. Touch is simply the currency used to practice and learn such skills. Hell, they could use dollar bills, food or just about anything else to learn these same concepts. In addition, and perhaps ironically, we all have a surplus of touch at our disposal in society, yet, for a variety of reasons, many still are starving for it as it is a practice we do not engage in nearly enough.

Not me. I’m good. Or am I?

Fast forward to circa 2011. As I shuttered at the thought of such parties, I have this weird chip deep inside of me that is programmed to try things that are WAY outside my comfort zone.

So I made the trek down to a Santa Monica 3rd Street Promenade yoga studio. I sat in a circle with strangers and a cuddle guru, who spent the better part of an hour instructing us on the boundaries, rules, purpose and objectives of our soon to be cuddle experience.

Long story short: I hated it…beyond hate, it truly hurt. I was neither the recipient nor provider of touch that entire long evening.

It was the long trip back over the 405 that I knew I needed to go back and revisit the touch demons inside of me; tactile apparitions that needed either some desperate attention or a flat out exorcism.

I went to few more, another in Santa Monica, a couple in the Bay Area and one in Santa Cruz. It was after this last Santa Cruz experience, circa 2012, was when I concluded my Cuddle Party experiment was over and my demons were at long last retreated. Me and my cuddles were set to retire.

Make no mistake, I still did not like Cuddle Parties, yet I least mustered the competency to not vomit at the thought of going to one.

Fast forward to 2017.

I have the wonderful opportunity to have good chunks of time off in both the winter and summer, while giving me ample time to experience life outside of my teaching. It was during this season when I once again stumbled into the cuddle world.

For a variety of reasons, I found myself at an outdoor Cuddle “Sanctuary” this past Sunday afternoon on the beach in Santa Monica. I really do not know the history, though somewhere in this 5-year period, “parties” morphed into “sanctuaries” and I must say that I am down with the reverent feel of the latter moniker. After all, in spite of the fact I am not terribly comfortable with it, at some level I do believe touch is sacred as we depend on it for survival. I did commit to going on Friday morning, then promptly spent the next 40 hours or so trying to think of excuses why I should back out.

I couldn’t. It was that damn uncomfortable chip gnawing away at my soul again.

The sanctuary was really no different than the party. We spent the first hour doing exercises and going over the ground rules. One of the things I love about the experience is that no touch is required at all. People attend these events to practice setting boundaries in their lives, learning how to say no. I have really never had a problem setting boundaries in life, yet I have had issues asking for what I want and being cool with the consequent response.

I was in the right place.

So with my slight nervous shake and rapid heartbeat, I engaged once again, now a few years older and, ideally, a wee bit wiser.

I hugged numerous people. Held hands with someone as we talked about our families, used one’s thigh as a pillow, even had a thumb war or two with some folk. Every act of touch needs to be mutually agreed upon and any touch whatsoever requires permission. It is expressly non-sexual, while even the issue of, “What if something suddenly pops up?” is addressed and the best ways to appropriately deal with any “rising” concerns.

I certainly cannot speak for everyone, yet for me, these events are very strange and highly unusual –kinda like me.

I left the event relatively unscathed and realized that I am certainly cementing myself as the “older guy” at many gatherings in my life. I suppose that being the older gent does have its perks…such as really not giving a shit about saving face and caring what others might think. TOFTS (Too Old For This Shit).

However, what did not strike me that day hit me like a sledge hammer later that same evening.

We had a small gathering of people over to watch my son’s film, “Going To Nepal With A Camera On My Forehead.” In this moving documentary about people, cultures and countries coming together in love, in times of both peace and crisis, the film struck me in a way it has never struck me in the half a dozen or so times I have viewed it. My son just happened to be in Nepal and filming when the April 2015, 7.9 earthquake hit the country, and is all documented in this film.

Perhaps it was the intimacy of touch and human connection I experienced that day on the beach that put me in a connected place of insight and vulnerability that evening. I literally reached out and touched others as we expressed our lives, frailties and general bullshit we humans tend to carry with us on a daily basis.

As I watched humanity connect with each other on the screen that evening- people helping people, the healthy helping the sick, the “haves” pouring out their resources on the “have nots,” the resonance of my own day came into focus.

I was connected.

And I felt it.

I cried over the beauty of humanity reaching out and touching each other in love during a time of great need.

And it felt really good to understand the power of both literal and figurative touch.

I knew there was a reason that gnawing chip inside of me would not let me sit this one out.

We all have a surplus of touch currency and what a shame to let it go to waste.

And, on this day, I felt to be a richer man for it.